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La promesse du christianisme antique, c’est aussi et surtout être capable de transformer tout l’homme et tous les hommes. Pélage fut notamment le maître spirituel des femmes de l’aristocratie romaine. Il met au centre de sa pensée le rôle du libre arbitre, dont Dieu a doué tous les hommes et toutes les femmes. De la sorte, le message chrétien est à même de mobiliser de manière incomparable le potentiel de l’homme et de lui faire accomplir le bien, dans une progression vers une vie sainte. Pélage met à contribution la riche tradition des « exercices spirituels », tant païenne que chrétienne. Comme l’attestent les six écrits réunis dans le CorpusCaspari, il y avait une réception authentique de la pensée de Pélage dans l’aristocratie romaine, mais la conséquence en fut une radicalisation de la spiritualité pélagienne. Augustin, docteur de la Grâce de Dieu, critique la doctrine psychagogique de Pélage : tout en espérant convertir Pélage et lui faire reconnaître son erreur, il aboutit à la construction du « pélagianisme » comme hérésie.
276 =71 PELAGIUS --- Latijnse patrologie--PELAGIUS --- Pélage, --- Pélagisme --- --Critique --- --276 =71 PELAGIUS --- --Pélage, --- Critique --- Pélage, 360-422 --- Religion --- History --- hérésie --- Augustin --- Pélage --- pélagianisme --- christianisme antique --- aristocratie romaine
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Theology, Doctrinal --- 276 =75 EVAGRIUS PONTICUS --- Griekse patrologie--EVAGRIUS PONTICUS --- Evagrius, --- Origen. --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs
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A comprehensive and authoritative account of the 'heretic' Marcion, this volume traces the development of the concept and language of heresy in the setting of an exploration of second-century Christian intellectual debate. Judith M. Lieu analyses accounts of Marcion by the major early Christian polemicists who shaped the idea of heresy, including Justin Martyr, Irenaeus, Tertullian, Epiphanius of Salamis, Clement of Alexandria, Origen, and Ephraem Syrus. She examines Marcion's Gospel, Apostolikon, and Antitheses in detail and compares his principles with those of contemporary Christian and non-Christian thinkers, covering a wide range of controversial issues: the nature of God, the relation of the divine to creation, the person of Jesus, the interpretation of Scripture, the nature of salvation, and the appropriate lifestyle of adherents. In this innovative study, Marcion emerges as a distinctive, creative figure who addressed widespread concerns within second-century Christian diversity.
Church history --- Theology, Doctrinal --- History --- Marcion, --- Markion, --- מרקיון --- 276 =75 MARCION --- 276 =75 MARCION Griekse patrologie--MARCION --- 276 =75 MARCION Patrologie grecque--MARCION --- Griekse patrologie--MARCION --- Patrologie grecque--MARCION --- Theology, Doctrinal. --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Doctrines --- Church history - Primitive and early church, ca. 30-600 --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Marcion, - of Sinope, - active 2nd century
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In The Text of Marcion’s Gospel Dieter T. Roth offers a new, critical reconstruction of Marcion’s Gospel including various levels of certainty for readings in this Gospel text. An extensive history of research, overview of both attested and unattested verses in the various sources, and methodological considerations related, in particular, to understanding the citation customs of the sources set the stage for a comprehensive analysis of all relevant data concerning Marcion’s Gospel. On the basis of this new reconstruction significant issues in the study of early Christianity, including the relationship between Marcion’s Gospel and Luke and the place of Marcion in the history of the canon and the formation of the fourfold Gospel, can be considered anew.
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the “mystical” or “physical” trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary’s physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ’s body contains every human individual. Hilary’s soteriological conviction that all humans are present in Christ’s body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary’s theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
Salvation --- Christianity --- History of doctrines --- Hilary, --- Incarnation --- 276 =71 HILARIUS PICTAVIENSIS --- Kenosis (Theology) --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Hilaire, --- Hilario, --- Hilarius, --- Ilario, --- Athanasius, --- Pseudo-Hilarius --- Salvation - Christianity - History of doctrines - Early church, ca 30-600 --- Hilary, - Saint, Bishop of Poitiers, - -367?
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In general, theological terms this study examines the interplay of early Christian understandings of history, revelation, and identity. The book explores this interaction through detailed analysis of appeals to "mystery" in the Pauline letter collection and then the discourse of previously hidden but newly revealed mysteries in various second-century thinkers. T.J. Lang argues that the historical coordination of the concealed/revealed binary ("the mystery previously hidden but presently revealed") enabled these early Christian authors to ground Christian claims - particularly key ecclesial, hermeneutical, and christological claims - in Israel's history and in the eternal design of God while at the same time accounting for their revelatory newness. This particular Christian conception of time gives birth to a new and totalizing historical consciousness, and one that has significant implications for the construction of Christian identity, particularly vis-à-vis Judaism.
Mystery --- Revelation --- Church history --- 227.08 --- 276 =75 IGNATIUS ANTIOCHENUS --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- God --- Inspiration --- Supernatural --- Mysteries (Revelation of God) --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Griekse patrologie--IGNATIUS ANTIOCHENUS --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Bible. --- Bible --- Holy Scriptures (Bible) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Theology. --- Biblia --- Mystery. --- historical consciousness. --- reception history. --- revelation.
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In Community Building in the Shepherd of Hermas , Mark Grundeken investigates key aspects of Christian community life as reflected upon in the early Christian writing the Shepherd of Hermas (2nd century C.E.). Grundeken’s thematic study deals with various topics: the community’s identity, including its (alleged) ‘Jewish Christianness’, (lack of) resurrection belief, sectarian tendencies and its relation to the authorities and to the emperor cult; social features, encompassing gender roles and charity; and rituals such as baptism, metanoia , Eucharistic meals, the Sunday collection, dancing (and singing), the ‘holy kiss’ and reading of Scripture. The many fruitful entries prove Hermas to be one of the main texts for studying the development of community building in the early church.
Communities --- Religious aspects --- Christianity --- Hermas, --- Christian communities --- Christianity and culture --- 276 =75 HERMAS --- Christian communes --- Communes, Christian --- Communities, Christian --- Religious communities --- Christianity. --- History. --- History --- Griekse patrologie--HERMAS --- Hermas (Apostolic Father) --- Community --- Social groups --- Religious aspects&delete& --- Communities - Religious aspects - Christianity --- Hermas, - active 2nd century - Shepherd
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Twelve leading scholars have collaborated on this unique volume, bringing their biblical and patristic expertise together to show how the first followers of Jesus used their own canonical scriptures to address concerns central to life in the Roman Empire. Sacred Scripture and Secular Struggles offers an overview of how early Christians approached and appropriated biblical texts in addressing wider societal issues of imperial power, slavery, the use of wealth, suicide and other fundamental issues brought about by the convergence of empire and ecclesia.
Church and the world. --- Christianity and culture. --- Church history --- Eglise et le monde --- Christianisme et culture --- Eglise --- Histoire --- Bible. --- Criticism, interpretation, etc. --- 276:225 --- 276:221 --- #GBIB: jesuitica --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Christianity and the world --- Church and society --- Society and the church --- World and the church --- Worldliness (Theology) --- Mission of the church --- Christianity and international relations --- Patrologie. Patristiek-:-Bijbel: Nieuw Testament --- Patrologie. Patristiek-:-Bijbel: Oud Testament --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Christianity and culture --- Church and the world --- Church history - Primitive and early church, ca. 30-600
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Procopius of Gaza wrote a major commentary on most of the historical books of the Old Testament (CPG 7430). This volume presents the first section, devoted to Genesis, for the first time in the complete Greek text. Amidst Procopius's continuous text we find a collection of excerpts that is of extraordinary value as a source in places where the original work was lost due to Council decisions or historical events. Prokop von Gaza (ca. 465/470-526/530) verfasste einen großen Kommentar zu den meisten Geschichtsbüchern des Alten Testaments (CPG 7430, bisher fälschlich als Catena in Octateuchum oder Catena in Heptateuchum bezeichnet). Hier wird die kritische Edition des ersten Teil, des Genesiskommentars, vorgelegt; sie enthält zum ersten Mal den vollständigen griechischen Text.Hinter dem fortlaufenden Texts Prokops verbirgt sich eine Sammlung von Exzerpten aus der Bibelexegese der griechischen Kirchenväter, die man zu seiner Zeit für die gültige Auslegung des Alten Testaments hielt. Besonderen Quellenwert haben diejenigen Exzerpte, für die sich in der uns erhaltenen Überlieferung keine Vorlage, oft nicht einmal der Name des Autors, identifizieren lässt; hier verbergen sich Fragmente, die in ihrer vollständigen Fassung verloren gegangen sind, sei es, weil ihre Verfasser auf späteren Konzilien zu Ketzern erklärt wurden, sei es, weil (gerade bei orientalischen Autoren) die vollständigen Handschriften während der arabischen Eroberung verloren gingen. Das Werk ist daher eine wichtige Quelle für alle, die sich mit der Älteren Kirchengeschichte oder die Exegese des Alten Testaments beschäftigen. Die mit Anmerkungen versehene deutsche Übersetzung der Editorin ist als Band N.F. 23 in der neuen Unterreihe „Übersetzungen / Translations“ der „Griechischen christlichen Schriftsteller“ erschienen.
Bible. --- Commentaries --- Early works to 1800. --- 276 =75 "04" --- Griekse patrologie--?"04" --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Bible --- Bible. Genesis --- Creation --- Kirchenväter. --- Kommentar. --- Patristic studies. --- Prokop von Gaza. --- Spätantike. --- catena. --- late antique commentary. --- RELIGION / Christian Theology / History. --- Commentaires --- Ouvrages avant 1800.
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Theological anthropology --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Christianity --- History of doctrines --- 276 =75 GREGORIUS NYSSENUS --- Griekse patrologie--GREGORIUS NYSSENUS --- Gregory --- Contributions of Christian doctrine of man. --- Gregory, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse
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